And the Lord said:
“Because this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men,
 therefore, behold, I will again
do wonderful things with this people,
with wonder upon wonder;
and the wisdom of their wise men shall perish,
and the discernment of their discerning men shall be hidden.”
 Ah, you who hide deep from the LORD your counsel,
whose deeds are in the dark,
and who say, “Who sees us? Who knows us?”
 You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?
 Is it not yet a very little while
until Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
 In that day the deaf shall hear
the words of a book,
and out of their gloom and darkness
the eyes of the blind shall see.
 The meek shall obtain fresh joy in the LORD,
and the poor among mankind shall exult in the Holy One of Israel.
 For the ruthless shall come to nothing
and the scoffer cease,
and all who watch to do evil shall be cut off,
 who by a word make a man out to be an offender,
and lay a snare for him who reproves in the gate,
and with an empty plea turn aside him who is in the right.
 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall no more be ashamed,
no more shall his face grow pale.
 For when he sees his children,
the work of my hands, in his midst,
they will sanctify my name;
they will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
 And those who go astray in spirit will come to understanding,
and those who murmur will accept instruction.”
(Isaiah 29:13-24 ESV)
 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people.  So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.  So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God.  Is it lawful for us to give tribute to Caesar, or not?”  But he perceived their craftiness, and said to them,  “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar's.”  He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”  And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.
 There came to him some Sadducees, those who deny that there is a resurrection,  and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother.  Now there were seven brothers. The first took a wife, and died without children.  And the second  and the third took her, and likewise all seven left no children and died.  Afterward the woman also died.  In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
 And Jesus said to them, “The sons of this age marry and are given in marriage,  but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage,  for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.  But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.  Now he is not God of the dead, but of the living, for all live to him.”  Then some of the scribes answered, “Teacher, you have spoken well.”  For they no longer dared to ask him any question.
 But he said to them, “How can they say that the Christ is David's son?  For David himself says in the Book of Psalms,
“‘The Lord said to my Lord,
“Sit at my right hand,
 until I make your enemies your footstool.”’
 David thus calls him Lord, so how is he his son?”
 And in the hearing of all the people he said to his disciples,  “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts,  who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.”
 Jesus looked up and saw the rich putting their gifts into the offering box,  and he saw a poor widow put in two small copper coins.  And he said, “Truly, I tell you, this poor widow has put in more than all of them.  For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”
(Luke 20:19-21:4 ESV)